I have
studied the Scriptures for almost twenty years and have
clearly seen that God's Word addresses what I call the two
sides of sexuality. By this I mean that He clearly
communicates the reality of our external sexuality as well as
our internal sexuality.
By the term external sexuality I refer to the actual sexual
acts that you participate in with your physical body. These
sex acts fall basically into two categories. The first
category is comprised of sex acts approved by God in the
context of a monogamous relationship with your wife. The
second category includes sex acts that are disapproved and
discouraged by God. These include sexual acts with anyone
prior to marriage and outside of marriage.
In Scripture, God is very clear about sex acts of which He
does not approve. When He wrote the Ten Commandments to His
people, He stated clearly, "You shall not commit adultery"
(Exod. 20:14). And He doesn't mince words in describing how
committing adultery leads to death. (See Proverbs 5.)
For the expanded version of what God does not want us to do
with our external sexuality, we have only to read Leviticus
18.
Some of you may object to this exhaustive list of
shall-nots by saying, "That's the Old Testament." The truth is
that both the Old Testament and the New Testament express
God's heart for us to be sexually pure. God is clear
throughout Scripture that He intends external sexuality to be
reserved only for your wife. His concern is for your happiness
as well as your wife's happiness. I personally think God has
received a bad rap for communicating His loving concern about
our sexual behavior.
As a sex therapist, I think I have heard about every sexual
exploit listed in Leviticus 18 being committed by men who call
themselves Christians. But I also hear of the tremendous guilt
and shame, often suffered for decades, that participating in
these shall-nots caused them.
God isn't against sexual fun, but He is against us hurting
ourselves by misusing the gift of sexuality. I have never
counseled anyone who has not felt some pain as a result of
breaking God's perfect design for sexuality. God is love (1
John 4:16). He expects love to motivate us so that we can have
the absolute best sex of our lives.
I know that some of you reading this book may be feeling
some regret over your past sexual behavior. Jesus came to set
us free from all of our sin, including sexual sin. In our
journey together, I will walk with you down the path that will
allow you to heal in this area. I know from experience that
Jesus can heal, restore and give you sexual success all the
days of your life.
In the New Testament the apostle Paul reveals more about
God's warning to us to avoid all sexual immorality. He states
clearly, "The acts of the sinful nature are obvious: sexual
immorality, impurity and debauchery . . . orgies, and the like
. . . those who live like this will not inherit the kingdom of
God" (Gal. 5:19-21). This is strong New Testament language
about external sexuality.
We read similar exhortations in other New Testament
passages, including Romans 1, which describes God's judgments
for wrongdoing, and Revelation 2, which exposes the false
prophetess Jezebel who is leading church members into sexual
immorality.
God Isn't against sexual fun, but He is against us hurting
ourselves by misusing the gift of sexuality.
Sexual practices outside of marriage are wrong from God's
perspective in both the Old and New Testaments. Of course, we
know this; it has been preached for at least two centuries by
Catholics as well as Protestants, and especially within
evangelical or nondenominational Bible churches. So I won't
belabor this biblical understanding because it may be so
familiar that you actually tune it out. Like a song you have
heard over and over again, this biblical message of morality
can seem like background music you don't notice anymore.
Tuning out is especially true for Christian men who grew up
in church youth groups. They heard the message of "don't touch
the girls" too often. They got the message and don't need to
hear it again. But these young men only heard or understood
God's Word as it applied to external sexuality. While they
knew they couldn't touch the girls, they believed that they
certainly could look and not get into trouble. As long as the
outside appearance was OK, they thought they could do whatever
they wanted on the inside. This faulty understanding has
created a duality in Christian men that keeps them from
becoming sexually successful. For this reason, we need to gain
a clear understanding of the other side of sexuality--internal
sexuality.
Internal sexuality involves your sexual feelings, thoughts,
fantasies and impulses. Internal sexuality is what you do with
your eyes, your heart and your creative mind. This side of
sexuality is also a gift from God.
This internal dimension of your sexuality can function
undetected by those around you. You can lust after another
woman's body without anyone knowing or condemning. At least
that's what many of the Christian men I have talked to
believed in adolescence. They rationalized that as long as
they only looked and didn't touch, they were good boys.
As adults this now may sound immature, but when you're a
fourteen- or sixteen-year-old, this faulty reasoning is to be
expected. The problem is that some men remain stuck at that
level of thinking all of their lives because neither they nor
their spiritual leaders have adequately addressed the
important issue of their internal sexuality.
To begin to address this issue, let's return to the
backbone of our faith--the Ten Commandments. We have already
discussed Exodus 20:14: "You shall not commit adultery." Now
let's scroll down to the last commandment: "You shall not
covet your neighbor's wife" (Exod. 20:17). This mandate deals
with our internal sexuality.
God does not want us to lust, covet or sexually desire our
neighbor's wife. I can imagine that some of you are already
thinking, Well, I have six neighbors on my street, and I don't
lust after or covet them, so I'm OK. That's not the point.
Jesus did a great job defining who our neighbors really are
in the story of the Good Samaritan. (See Luke 10:25-37.) When
you read the parable, you will rightly conclude that from
God's perspective a neighbor includes everyone.
You may still try to rationalize, OK, if a woman is
married, then I should be a good boy and not lust after her.
According to that reasoning, you may still think it's
acceptable to lust after single and divorced women. Not
exactly--almost every woman you meet will be a man's wife
someday. So, the bottom line: Don't lust after any woman.
Other scriptures back up this point, making it obvious that
lust is indeed sin. It is wrong. (See Colossians 3:5-6; 1
Peter 4:3-5; 1 John 2:16.)
The apostle Paul wrote to Timothy concerning a Christian
man's right relationship with women: "Treat . . . older women
as mothers, and younger women as sisters, with absolute
purity" (1 Tim. 5:1-2). Can you imagine lusting after your mom
or sister? All women are sisters or mothers and children of
God our Father. They deserve to be treated with absolute
purity. Therefore, lusting after any woman as a sex object is
undesirable and sinful in God's eyes.
Yes, you may notice an attractive woman, but to make a sex
object out of her by continuing to check her out is wrong.
Lust is a powerful enemy to your sexual success. It can lead
you into all the wrong places. The apostle James warns us of
the destructive power of lust: "Then, after desire [lust] has
conceived, it gives birth to sin; and sin, when it is
full-grown, gives birth to death" (James 1:15).
I have seen this "death" progression in thousands of lives.
The lust often begins in one's teen years and gradually spawns
into behaviors such as viewing porn, fantasizing and
masturbating. These practices continue into marriage. While
they can go unnoticed by others, they leave the man indulging
in them spiritually impotent (dead). What started simply as
lust of the eye becomes a full-blown lifestyle of secret sin.
Secret or not, sin does have consequences.
More often than not, those consequences include a husband
losing his relationship with his wife and family. I have seen
this lived out over and over again. Lust, sin and death are a
straight continuum that is inevitable unless the man turns his
heart to God.
I like to compare lust to an apple seed. Inside that little
seed is the map to create an entire apple tree. It cannot
happen instantly, and conditions must be favorable, but when
that map is followed, an apple tree will be the inevitable
result. Lust works in that same way. Your soul, which includes
your mind, will and emotions, is the fertile soil in which the
seed of lust grows. You plant that seed, and you continue to
"nourish" it and water it. Then whammo! Over time you reap the
sin and death that were part of the map inside of the seed of
lust. Remember that lust is an internal sexuality issue that
must be distinguished from other sexual issues in order to
achieve long-term sexual success.
Lust is a powerful enemy to your sexual success.
If you truly understand how powerful this little seed of
lust is, you will see why the Bible encourages us to run from
it. The apostle Paul exhorted Timothy, "Flee also youthful
lusts; but pursue righteousness, faith, love, peace with those
who call on the Lord out of a pure heart" (2 Tim. 2:22, NKJV).
God knows the power that the seed of lust holds. That is why
Scripture warns us: "Do not lust in your heart after her
beauty or let her captivate you with her eyes" (Prov. 6:25).
Although others may not be able to see you lust, God does,
and you will have to answer before Him for using your mind and
time in this manner. Women are not on the planet for you to
access their beauty by your standards. They are not to be
scanned into your mind or heart in order to fantasize. Women
are people, and more importantly, they are God's people. He
does not condone lust, and we shouldn't either.
Pt I. - Why haven't men experienced sexual success?
Pt II. - God is against us hurting ourselves by misusing the gift of sexuality.
Pt III. - Five things you need to know if you want to get free--and stay free--from lust.